Making Sense of the Past, Streaming to the Future

October 31 2007 | In Music

collaboration and community are different today. Not only can participants be in different , they can also be from different eras, with dramatically different memories and interpretations of the same piece of or story.

For example, look at Dust-to-Digital whose is to “produce high quality cultural artifacts, which combine rare, essential recordings with historic images and detailed texts describing the artists and their works.”

Dust2Digitalb

 

Dust2Digitala

 

 

 

 

 

 

Victorola Favorites, Artifacts from Bygone Days

Melodii Tuvi: Throat Songs and Folk Tunes from Tuva 

 

and compare to YouTube where any one can broadcast themselves as opposed being brought forward from the past by an archivist.
ayo

Ayo - Life is Real

Compare these situations to Accuracy&Aesthetics Director Ken Fields tag798 project, a being constructed through user-created tagging methodologies, also known as folksonomies.

Participants will be building a community ‘’ - but the IS the physical community; the map is embedded in the territory. All is based on the premise:
1. .
2. Creative online practices will migrate into the real world.
3. Enabled by mobile devices.

All of the examples above are about , but typical ontologies are not geared for processing , most interpret words. In terms of story telling, which uses words, see the Center for Digital Storytelling based in Berkeley CA. Even the logo is perfect with a divide between the organic human side and processing.

logo

Diverse stories are able to be recorded and distributed far and wide….past where the readers own or interpretations come into play and the machines preserving and distributing the words have no understanding of which stories are “better” or “truer” or “more meaningful”. Today, machines and networks can only understand higher or lower rankings, may make minor works seem more popular and important than they are. The situation will only get worse as time goes on.

The Center for Digital helps people to listen deeply through their that every community has a of itself. Not a history, nor an archive, nor an authoritative record…a living , an awareness of a collective identity woven of a thousand stories.

What depiction works for this semantic construction?
Nora

Digital Arts & Humanities Project, Nora Social Network Demo

Can the ultimate shared map include a break or reflection between the organic human side and processing like the Center for logo?

logo

Go back to Africa again and compare this work to the Centre for Popular Memory in Cape Town.

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How many breaks and reflections are needed once the issue of and enters the scene?

MeyerFig3

Renate Meyer
Digitising African Oral Narratives In A Global Arena
Museums and the Web 2004

__________COMMENT______

Hi Deborah,

Thank you for mentioning us. I think it looks and reads great.


Best regards,
Lance

Dust-to-Digital

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